Nairobi: A historic gathering of women theologians from across Africa has marked a decisive step forward in the Catholic Church’s synodal journey. The second African Women Theologians Conference, organized by Hekima University College in Nairobi in collaboration with Watawa Wa Taa, was held from September 3–6 under the theme “Synodality in Action: Emerging Ecclesiologies, Vitality of Women and Discerning Leadership for the 21st Century.” The event brought together prominent and emerging voices in theology, academics, and pastoral leadership from Africa, Europe, and the United States.
The conference placed women at the center of theological discourse, seeking to bridge the longstanding gender gap in Catholic scholarship. Speaking at the event, Sister Jacinta Auma Opondo (FSSA), Deputy Principal for Academic Affairs at Hekima University College and conference chairperson, underscored the urgency of amplifying women’s voices.
“Theological formation cannot be complete without the contribution of women,” Sr. Jacinta noted. “Forty years after Hekima opened its doors to women, their voices remain underrepresented. This conference seeks to change that by creating a platform for African women theologians to be heard globally.”
While seminaries remain largely male-dominated due to priestly training, participants emphasized that women bring unique insights to theology, pastoral care, and Church governance. The gathering thus sought to create networks, encourage mentorship, and open avenues for women’s leadership in both theological education and parish structures.
Pope Francis’ call for a synodal Church provided the foundation for discussions. The participants explored how synodality walking together in dialogue and shared mission can be enriched by women’s leadership. Proposals included fostering collaborative formation between men and women, encouraging local theological reflection rooted in African realities, and expanding shared ministries as outlined in Canon Law.
Sr. Jacinta stressed that education and opportunities for networking are crucial:
“For women theologians, true participation requires both academic formation and leadership space. Synodality must move beyond rhetoric to practice.”
Among the many voices at the conference, Sr. Gisela Rfanyu of the Holy Union Sisters brought attention to the intersection of counseling, theology, and healing. As a psycho-spiritual therapist, she highlighted the importance of listening in fostering reconciliation and unity within the Church.
“Theology is not just abstract,” Sr. Gisela explained. “It is faith seeking understanding in the realities of life. Integrating pastoral care and spiritual therapy is vital for a wounded world.”
Her reflections echoed the broader theme that African women theologians offer perspectives rooted in healing, inclusivity, and justice challenging patriarchal structures and addressing the needs of marginalized communities.
A major highlight of the gathering was the contribution of Watawa Wa Taa, a movement founded by Sr. Mumbi Kigutha (CPPS) of the Precious Blood Sisters. The initiative documents and amplifies the stories of African women religious who work in justice, education, peacebuilding, and pastoral care, often in marginalized contexts.
“Much of women’s work in the Church is invisible and under-documented,” said one of the conveners. “Watawa Wa Taa ensures these stories inspire others and enrich the synodal journey.”
For Sr. Gisela, Watawa Wa Taa has been transformative:
“When you educate a woman, you educate a nation. The initiative encouraged me to pursue further theological studies and strengthened my dream of completing a PhD in Justice and Peace Studies to help bring healing to my war-torn country.”
Despite challenges such as resistance to change and limited resources, participants expressed optimism that dialogue, partnership, and education can gradually reshape the Church into a more participatory community.
As the conference concluded, Sr. Jacinta voiced a vision for the future:
“My hope is that this gathering will catalyze the integration of women into decision-making structures. Empowered women theologians will make the Church more inclusive, just, and responsive to the realities of our continent.”
The Nairobi meeting was more than a theological exchange it was a living practice of synodality, demonstrating how women’s voices can transform both discourse and action.
For Sr. Gisela, the message was clear:
“This gathering fills me with hope. It shows that the Church is willing to grow in humility and inclusivity. The future can be brighter when we walk together.”
With the energy of Hekima’s vision and the momentum of initiatives like Watawa Wa Taa, African women theologians are not only entering the global conversation but are poised to shape the very future of the Church.